The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.

"Đây là con đường duy nhất để thanh lọc tâm, chấm dứt lo âu, phiền muộn, tiêu diệt thân bệnh và tâm bệnh, đạt thánh đạo và chứng ngộ Niết Bàn. Đó là Tứ Niệm Xứ".