Remembering Death
Lama Zopa Rinpoche
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This teaching appears in the March-April, 1997 issue of Mandala, the
newsmagazine of the FPMT.
Reflecting on impermanence and death in itself is not really a big
deal, but thinking about it because of what follows after the death is important. If there
is negative karma, then there are the lower realms of unimaginable sufferings, and this is
something that can be stopped immediately.
We cannot be liberated from samsara
within this hour, today, this week or even this year, but we can purify negative karma
now, this hour today, and therefore stop being reborn in the lower realms if we die now,
this hour, today. This is possible.
By remembering impermanence and
death, karma and the lower realms of suffering, the mind is persuaded to use the solution
of Dharma practice. Immediately the mind prepares for death. Immediately it purifies the
heavy negative karmas that cause one to remain in the lower realms, where there are
unimaginable sufferings and no possibility to practice Dharma.
Whenever there are problems in our
lives it is always good to remember the lower realms of suffering. We can't stand the
problems we have now, but the lower realms of suffering are a zillion, zillion, zillion
times greater, like the sky. If we put together all the energy of fire, no matter how hot,
it is cool compared to one tiny fire spark of hell. All the energy of this human world's
fire put together is cool compared to one tiny fire spark of the hell realm. Like this,
it's always good to make a comparison.
Beings possessing a human body who
haven't met Dharma, no matter how much wealth they have, no matter how may friends they
have, no matter how much they appear to be enjoying their lives, in reality are only
living with hallucination; they are living with wrong concepts, so many piles of wrong
concepts. They are not aware of what is happening to them, they are not aware of their own
life. They are not aware of the powers of their hallucination, the piles of wrong concepts
that compel them to create the causess of samsara and the causes of the lower realms. They
don't have the opportunity to plant the seed to be free from samsara, to cut the root of
samsaric ignorance, because there is no understanding of emptiness, no opportunity to
meditate on emptiness.
If a person has a good heart, a
sincere mind, and gives some help to others without expecting any results, then maybe they
create some pure Dharma—but that's very rare; otherwise not. Usually people live the
life only with a worldly mind, particularly attachment, clinging to this life. They use
the whole human life, the precious human body and all their education just to create
additional causes to go to the lower realms.
This is what is happening in every
day life. For the entire life people act like a moth attracted to the flame, completely
hallucinated, completely deceived, not knowing the flame will burn, that it is completely
other than what it appears. Even though they get burned, while they still have the power
to fly they will continue to go towards the flame.
It is exactly the same with a fish
and a baited hook. The fish does not know that there is a hook that cheats, leading to
death and unbelievable suffering. Having no idea of the danger, it is constantly being
drawn with strong desire toward the hook baited with a piece of meat. The result that the
fish experiences is completely other than what it expected. Once caught, there is no way
to get away alive.
Following the dissatisfied mind,
desire, the worldly mind, brings exactly the same result. Once sunk in the quagmire of the
activities of this life, it is difficult to escape the hundreds of different problems,
emotional pains of the mind and of the body that come from this one root, the dissatisfied
mind, desire, attachment, clinging to this life. All we are doing is making samsara longer
by creating karma; we are making a donation, a contribution to samsaric suffering, making
it longer and longer. And then, of course, there are the sufferings of the lower realms,
which are difficult to get out of.
It's the same with the way in which
an elephant can be caught. A female elephant is used as a lure, the male elephant becomes
crazy with desire and as a result, becomes trapped inside a cage. What was expected in the
beginning was happiness, but what was received in the end was something else, something
completely frightening.
All these examples show us the way
in which samsara and the samsaric perfections cheat us, that they are not to be trusted.
Therefore always remembering impermanence and death becomes so essential. Reflecting on
impermanence and death makes life highly meaningful, and so quickly and so powerfully
destroys the delusions and seed imprint. It is very easy to meditate on and one can cease
the delusions. It leads one to begin to practice Dharma, and to continue and complete the
practice.
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Source: http://www.lamayeshe.com/
